Take a look at this: 
Subject + will/shall + verb (1st form) + ing form + object
Example
1. He will playing cricket in stadium.
2. Same as "SHE".
3. They will going.
4. Shall I playing football.
5. We will coming tommorow.
6. Shall You writing a letter.
THANK YOU
LAKHAN KUMAR PATNAIK
B.E. (ELECTRICAL)
A COMPETITIVE GURU
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HISTORY OF HARSHA
The chief events of Harsha's reign can be briefly stated. Harsha on coming to the throne set himself to bring the whole of Aryavarta under his sway, which he did in some cases by conquest, in some cases by alliance as with Madhava-Gupta of Magadha and Kumara of Kamarupa. Nepal and Kashmir were also within his empire,
While his authority north of the Vindhyas was complete Harsha's arms met with a definite set back when he advanced towards the south. The emperor of Aryavarta was opposed and defeated on the banks of the Tapti by pulakesin II, the monarch of Chalukyas, who himself assumed the title of emperor on the basis of his victory over Harsha. After the defeat at the hands of Pulakesin, he seems to have turned more to the arts of peace. Himself a dramatist and a poet of great distinction, Harsha's court attracted the greatest writers of the day, like Bana, Mayura, Hardatta and Jayasena. The Chinese pilgrim lived at his court and we have there fore a trustworthy description of the life of the times.
In his personal religion Harsha was a follower of the Buddha; but as in the case of other Buddhist kings he remained a Hindu. In his own books it is to Shiva that he prays. Daily he fed five hundred brahmins along with a thousand Buddhist monks. At allceremonial festivals of the king, Shiva and Vishnu received full honours along with the Buddha.
However, artificial glow illumines the reign of Harsha. It is important to note that Harsha's empire was one which was composed of powerful independent monarchs, who accepted the suzerainty of Harsha more as a personal homage than as subordiation to an empire. The great dynasty of the Maukharis, though allied to that of Harsha, ruled over the eastern portion fo their hereditary dominions. Madhava-Gupta of Magadha was a powerful monarch. The Maitrekas of Vallabhi and Kumara Bhaskara of Kamarupa were hardly vassals of the empire. The only thing is that all of them recognized the personal greatness of Harsha and accepted him as a suzerain. Thus, his dazzling personality alone gave a semblance of unity to the empire which extended from the Indus to the Brahmaputra.
Pasupata Sect :
Pasupatas, worshipped siva in the temples. This sect included asetics or Bairagies who besmeared their bodies with ashes as well as householders.
The Pasupati Doctrine: was dualistic in character. Pasu the invidindual soul was eternally existing with Pati, the supreme soul, and the attainment of Danhkhanta (cessation of misery) by the former was through the performance of Yoga and Vidhi. The Vidhi or means consisted mainly of various apparently senseless and unsocial acts. D.
Saiva Movement in the South:
Nayanars and Acaryas. The Saiva movement in the south, like the Vaishnava, flourished at the beginning through the activities of many. Of the 63 saints known as Narayanars. (Sivabhaktas). Their appealing emotional songs in Tamil were called, Tevaram stotras, also known as Bravida Veda and ceremonially sung in the local Siva temples. The Nayanaras hailed from all castes, the Brahamana Tiru Janasabandhar having the greatest respect for this much older contemporary, Tirunavukkarasu (Appr), another Siva bhakta ofa low caste Manikkavasagar, though not included in the list of the 63 Nayanars was also a great Saiva devotee, and his Tamil work Tiruvasagam is one of the best devitional poesm of India.
The emotional Siva-bhakti success preached by the Nayanars and other Saiva saints was supplemented on the doctrinal side by a large number of Saiva intellectuals whose names were associated with several forms of Saiva movements like Agamanta, Saiva-Siddhnata and Vira-Saivism. E. The Agamantins based tehets mainly on the 28 Agamas said to have been composed by the various aspects of Siva himself. The philosophy of this school was dualistic or pluralistic and one of its ablest exponents Aghora Sivacarya belonged to the 12th century AD. F.
Saiva-Siddhanta.
The Saiva-Siddhanta upheld Visitadavitavada and great expounder Srikatha Sivacharya appears to have been influenced by Ramaniya (13th century AD).
ADMINISTRATION OF HARSHA
The administration of Harsha is one inname only. Whatever information we have on it does not speak well of it. And the only relieving feature of this picture is the striking personality of Harsha.
Harsha's interest indirect supervision of administration is one plus point. Hiuen-tsang writes that "If there was any irregularity in the manners of the people in the cities, he went amidst them." Inscriptions reveal that Harsha had stayed in two places during his travels. Harsha traveled ingreat state and his camps looked very impressive because he was surrounded by a number of guests. Hieum-Tsand writes: "The king's day was divided into three periods of which one was given to the affairs of government, and two were devoted to religious work. He was indefatigable, and the day was too short for him." The way in which Harsha worked was recorded by Bana also.
The emperor appointed provincial governors known as Lokapalas who were posted at chosen centers in different quarters. The provinces were known as Bhuktia, districats as Vishayas, sub-divisions of districts as Patakas and Villages as gramas.
Next to the sovereign was the chief minister and the mantriparishad. According to Bhandi, a cousin of Rajayavardhana, Harsha's accession to throne was approved by the parishad. This account is corroborated by the Chinese pilgrim. Avanti was the supreme minister of war and peace, according to Bana. For maintaining law and order, a great number of military and executive officers were employed. At times, some of the high officers were combined in one and the same persons. A few other names also are known: Simhanada was Harsha's senapati. Harsha treated him with great respect as he was a scholarly man. Also, we hear of a handful of officials who themselves were chiefs indicating that in all probability Harsha's sovereignty was of a confederate nature. According to Hiuen-Tsang, both ministers and officials received land grants instead of salaries. One-fourth of eth crown land was set apart for the endowment of great public servants and another one-fourth for the expenses of government and State worship.
The army of Harsha was organized into four traditional divisions. Probably 60,000 elephants and 100,000 horses. However, some of the regions were not free from brigands as is known from the experience of Hiuen-Tsand who was way laid.
Lawlessness was not the order of the day but there were plots against kings including one against Harsha. The offender was punished by imprisonment for life. for offance against social morality the punishment was either mutilation of limbs or deportation. Trial by or deal was common. Justice was harsh, but as the Chinese pilgrim maintains, the government was very generous and did not make any large demands either on the liberties or pockets of the people.
In general, the country was not entirely free from brigands who made traveling very risky. Hiuen-Tsand himself twice had narrow escapes from the clutches of bandits, Villagers haunted by the fear plunder often questioned the right of the King to rule according to Bana. However, as Hiuen-Tsand states that since the government was honestly administered, the people lived on good terms and the criminal class was very small.
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